Sources
The texts behind the interpretation.
SahiKundli uses named classical Jyotish texts as interpretive anchors. Citations are not decoration; they show where a claim comes from and where its limits begin.
Brihat Parashara Hora Shastra
Parashari foundation: grahas, bhavas, dashas, yogas, and chart logic.
Saravali
Classical sign, planet, and placement descriptions used where relevant.
Phaladeepika
Practical phala tradition for chart interpretation and outcomes.
Brihat Jataka
Varahamihira's compact classical frame for planets, signs, and combinations.
Jataka Parijata
A later synthesis text used for interpretive cross-checks.
Laghu Parashari
Dasha and house-lord logic, especially for timing interpretation.
Uttara Kalamrita
Supplementary classical material for house and planet meanings.
How SahiKundli uses citations.
A report should not float free from the tradition, but it should also not hide behind Sanskrit. The source gives the frame; the computed chart decides whether the frame is relevant.
A citation shows lineage. It does not pretend that a verse mechanically proves a future event.
The chart is computed first; source material is used to frame interpretation after the payload is known.
Where traditions differ, SahiKundli should disclose the working choice instead of hiding it.
Medical, legal, financial, and emergency decisions do not belong to astrology alone.
Computation and citation are separate.
Ephemeris math places the planets. Classical sources help explain what those placements have traditionally meant. SahiKundli keeps that separation visible so the reader can audit both.